Masculine & Feminine Balance in the Brain

The left and right brains represent two distinct properties of wisdom. The left function of the brain can represents the masculine principal of wisdom known in the Kabbalah as “Divine Intellect” representative of the masculine word Chochmah. The right function of the brain is known in Kabbalah as “Processed wisdom, or understanding” known as Binah. However when we read the Torah, the word Chochmah is represented in a feminine form. This is because it is processed (complete) wisdom starting with the Divine intellect and absorbed through Understanding. Since all types of wisdom does not reflect a direct scientific perspective, and can be achieved also in the forms of seeking and experiencing, then this form of Chochmah represented in the Torah should be feminine as it relates to the Heuristic nature of the woman. It is also highly symbolic of the transference of the masculine principal (giver) and the feminine principal (receiver) than processed in totality. The offspring of such principals is a higher spiritual evolutionary state with the Creator.

Proverbs 4:7King James Version (KJV)

7 Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

She (feminine wisdom) does not naturally function through orders without digesting the proper method of comprehending the need of the order. Even if she does obey directly the order, she will always seek out the function, origin, and application of the order. Her intuition is the catalyst of such. When she is unable to identify with an instruction, her natural way of expression will start with “ I feel”.This is not to be understood as rebellion, but Divine construct as a protector. This will always heighten the intuition of the woman to guard herself and loved ones from dangerous doctrines, and harmful practices. The masculine principal, does not necessarily need the where, why’s and how’s to obey an order or command if the logical need for such order is presented, and the methodology is tried and true. And since the ends can justify the means, the logical nature of Abraham can allow him to sacrifice his only son on command due to his obedience and willingness to sacrifice something to gain something greater. This is not being naïve, but by Divine Construct that when something is necessary to move a purpose forward, it can do so without hesitation to achieve the desired results.